For years it did not matter when Thanksgiving took place.
Living in North York and Calgary, even on the small-town prairies, celebrating
Thanksgiving was not about its origin. As a Christian, it is desirable for me
to give thanks, so the official holiday season was welcomed with all the ardour
and trimmings of the festivity – colourful decor, mouth-watering food, great
company. But this perspective changed in the last few years when I married into
a farming family, more specifically, to a farmer. Now my eyes were truly opened
to the
underlying reason for celebrating Thanksgiving– to give thanks for prosperity
and a fruitful harvest. Literally bringing to the storehouse (church) the
physical produce of the land.
Each time I drive on grid roads, mud trails and highways that
bound our fields, I breathe prayers for God’s blessings on the land. Each time
I stand on the soil as it was cultivated, seeded, harrowed, land-rolled,
sprayed, swathed and combined, I thanked God for what He entrusted to us. Each
time I checked for green or took grain to determine moisture content, I thanked
our Father for the perfection of the harvest that would reaped. Each time the
much-needed rain failed to fall I reminded my husband of the dews of Mt. Hermon
that rose from the earth to water the land. “God can water the earth from below. We need to thank Him by
faith.” was a quiet reassurance as I gazed at the parched land. Then when the
rains fell a bit too much and threatened the ripening, it took intention to
thank God for the promise, to not be ungrateful.
Each time I prepared a meal, or transported others from field to
field, or stood by while repairs were done, or picked up parts, or rode the
equipment, accompanied to sales or other occasion, I’ve invited God in the
process. I only do simple, non-laborious things on the farm. My role is intermittent cook, encourager
and pray-er, “thanker” for the things asked by faith, giving gratitude for the
things we’ve prayed for but which we have not yet seen (also finding homes
for the cats).
And so in the last few years I’ve become convinced that if Thanksgiving
is a celebration for the harvest, then it observed too early in the year. We
have never finished harvesting by the second Monday of October. History records
that Thanksgiving was once celebrated in late October or early November but it was
changed to its current date because of Remembrance Day. Those dates would have worked just fine.
This year - when the harvesting team representing five families
could not be in their homes to celebrate Thanksgiving because we were in our
fields feverish to get the flax reaped, and a number of other farmers were in
their respective fields - my husband and I acknowledged that the US had got the
date for Thanksgiving right. We decided that we would celebrate on their date (and posted it on Facebook), for by then the crops would be in the bins and we’d have the bounty.
Not that we need an occasion for giving thanks. It has become a
moment-by-moment lifestyle, one that is far more potent than a traditional
observance. I draw from Jesus on the road to Emmaus with the “two of them”
. In Luke 24, Cleopas and his friend were in Jesus’ company, the three walking
to the village and talking about the works of Jesus, His burial and
resurrection, and the Scriptural fulfillment. Although the men had lively
conversations and were excited in their spirits by the discussion and fellowship,
they did not recognize Jesus. When they
invited Him to eat supper with them, Jesus took the bread, gave thanks, broke it and distributed it.
And the lights came on
for the men…
Perhaps they had sat in the crowd when Jesus took five loaves
and two fishes, gave thanks, broke
it and handed it to his disciples to distribute. Maybe they had heard that at
the Passover He took the bread, gave
thanks, broke it and gave the disciples to eat. The same with the cup – He gave thanks and they drank, attaching
the spiritual symbolism of the sacraments to the bread and the drink. Maybe
they had witnessed, or heard, that Jesus had stood at the tomb of Lazarus and gave thanks then called the dead man’s
name and he lived. Or that He commended the leper who returned to give thanks…
Now here was the stranger, taking the supper bread and giving thanks, breaking it and handing
them each a piece. GIVING SIMPLE THANKS.
“When he was at the table with them, he took bread, gave
thanks, broke it and began to give it to them. Then their eyes were opened and
they recognized him, and he disappeared from their sight.” (Luke 24: 30-31 NIV)
If I
had to create a trademark for Jesus it would be “Giving Thanks”. He gave thanks in the simple and it became
the miraculous complex. He did not wait for a certain day or for the masses. He
gave thanks before the thousands, the twelve, the two at Emmaus. In the open air, at the graveside, in private rooms. It was His
lifestyle, and one that I strive to emulate and imitate. I invite Him in the business. Partner with
Him in the fields. Not only when its harvest but when the land lay blanketed
and bare under white, in dormancy before the next seeding period. And throughout
the agricultural season.
I want thanksgiving to flow from my mouth moment by moment, for
gratitude to be my identifier, whether I cook the turkey in October or
November, or never. I desire to be a giver of thanks. I want to be known as belonging to God
by my lifestyle of thanksgiving, being grateful for the simple things. A thankful heart is
grateful heart, and I am forever grateful to God.
Mark me. Brand me, Lord. Amen.