Wednesday, October 17, 2018
One of the characteristics of acreage-living is self-sufficiency. One is responsible for the water supply, septic system, and garbage disposal to name a few. Wells, tanks, and metal containers take care of the tasks listed above. Of them all, the garbage disposal calls my name. There’s nothing I like better than setting the cardboard boxes and household trash alit in the old burnt barrel at the edge of the field.
I’ve become at expert at gauging the direction and intensity of the wind, the most critical aspects in burning. Wind is a no-no when deciding to light a match. The flat dry fields with stubble and crops are too risky for a fire; the wild-fire’s name is an apt one—wild!
My expertise at gauging the winds lies in a very personal instrument. Move over, wind vane, here comes my hair!
Over and over my hair whipping against my face or flying straight behind my back has halted the longed for fire.
On a perfect day when my hair lies flat against my head, the fire is lit and the smoke rises vertically in the air. Up, up, up until it becomes one with the clouds. Up, up up, until it reaches the heavens.
And it reminds me of my prayers ascending to Heaven. Vertical, unobstructed. Not diverted by currents or the works of the evil one. As long as my heart is free from sin, my prayer ascends to my Lord and King.
Burning trash has become a holy experience, an object lesson in God’s wide open land. The dross of my life likewise burns always, purifying and cleansing me for service. And for this I’m responsible no matter where I live.
Susan Harris has been tried by fire many times. She lives to lead men and women to Christ. Sign up for her bi-monthly newsletter at www.susanharris.ca
Tuesday, October 09, 2018
By Rev. Dr. Ed Hird
Everyone nowadays loves the Sally Ann, the Salvation Army. But such admiration was not always universal. Violence and bloodshed was the order of the day when William Booth first reached out to the down-and-out in East London. Few people today realize that one of the main purposes of the famous Sally Ann Bonnet was to protect the heads of wearers from brickbats and other missiles. So many people used to buy rotten eggs to throw at the Sally Ann Bonnets that these rancid eggs became renamed in the market place as ‘Salvation Army eggs!’ In fact Janice’s great grandfather George Morgan was a longshoreman who volunteered as a body guard for William Booth, and Ed’s step-great grandmother Ensign Kate Lee Gathercole preached on the volatile streets alongside her good friend Catherine Booth.
In 1880, heavy sticks crashed upon the Salvation Army soldiers’ heads, laying them open, and saturating them in blood. Mrs. Bryan (wife of the Captain) was knocked down and kicked into insensibility not ten yards from the police station, and another sister so injured that she died within a week. During 1882, it was reported that 669 soldiers and officers had been knocked down, kicked or otherwise brutally assaulted, 251 of them being women and 23 children under 15. In Hamilton, Ontario, the Salvation Army officers were initially ‘squeezed and mangled, scratched, their clothes torn and almost choked with the dust…’ In Quebec City, 21 soldiers were seriously injured, an officer was stabbed in the head with a knife, and the drummer had his eye gouged out. In Newfoundland, the Salvation Army was attacked with hatchets, knives, scissors and darning needles. One night, a woman-Salvationist in Newfoundland was attacked by a gang of three hundred ruffians, thrown into a ditch and trampled on. She managed to crawl out only to be thrown in again, as other women were shouting ‘Kill her! Kill her!
Ironically many police initially blamed the Salvation Army for being persecuted. In numerous parts of England, playing in a Salvation Army Marching Band was punishable with a jail sentence! During 1884, no fewer than 600 Salvationists had gone to prison in defense of their right to proclaim good news to the people in music and word. In Canada alone, nearly 350 SA officers and soldiers served terms of imprisonment for spreading the gospel. Despite the jail sentences and persecution, within three years the Army’s strength more than quadrupled! The early Salvation Army ‘jailbirds’ described their handcuffs as heavenly bracelets. It is little wonder that the Salvation Army eventually developed such a powerful prison ministry.
One of William Booth’s mottoes was ‘go for souls and go for the worst!’ A local English newspaper The Echo commented that the Salvation Army largely recruited the ranks of the drunkards and wife-beaters and woman home-destroyers. Many of us remember as children the song: ‘Up and down the City Road, In and Out the Eagle; That’s the way the money goes, Pop goes the weasel’! Few of us realized that we were singing about the famous Eagle Tavern, just off City Road in London. ‘Pop goes the weasel’ was cockney slang for the alcoholic who was so desperate for a drink that he would even pawn (pop) his watch (weasel). Ironically, the Salvation Army bought the Eagle Tavern and turned it into a rehabilitation centre. The Lion and Key public house in East London became known as ‘The Army Recruiting Shop’. The landlord said, ‘My trade’s suffering, but you’re making the town a different place, so we can’t grumble. Go on and prosper!’
William Booth shocked the world by conducting worship with tambourines and fiddles, instead of the traditional church organ. To make up for the Salvation Army’s lack of church buildings, General Booth bought circus buildings, skating rinks, and theatres.
In response to such bold innovation, one newspaper columnist claimed in 1883 that ‘The Salvation Army is on its last legs, and in three weeks it may be calculated it will come to an end.’ In the beginnings, the Salvation Army was essentially a youth movement, with seventeen-year-olds commanding hundreds of officers and thousands of seekers. Archbishop Tait of Canterbury was so impressed by this youth movement reaching the poor, that he set up a commission which unsuccessfully tried to adopt the Salvation Army as an Anglican society.
By persevering, the Salvation Army began to earn respect from both the churched and the unchurched, and from all segments of society. Even Queen Victoria at Windsor Castle sent the following message: ‘Her majesty learns with much satisfaction that you have with other members of your society been successful in your efforts to win many thousands to the ways of temperance, virtue, and religion.’ By their persevering in reaching out to the poor, William Booth and the Salvation Army became known as the champions of the oppressed. Like no other individual in nineteenth-century England, General Booth dramatized the war against want, poverty and destitution.
It was not by accident that William Booth’s message became linked with ‘soup, soap, and salvation’! Every Salvation Army soldier was taught from the beginning to see themselves as servants of all, practicing the ‘sacrament’ of the Good Samaritan. The famous preacher Charles Spurgeon once said, ‘If the Salvation Army were wiped out of London, five thousand extra policemen could not fill the place in the repression of crime and disorder.’ In recognition of his incalculable impact on the poor, William Booth received on June 26th 1907 the degree of Doctor of Civil Law from the University of Oxford.
William Booth throughout his life showed remarkable creativity and courage. He was one of the world’s greatest travelers in his day, visiting nearly every country in the world. Even at age 78, General Booth was described as ‘…a bundle of energy, a keg of dynamite, an example of perpetual motion.’ A keen observer of the international scene, Booth in 1907 prophesied Japan’s technological rise, saying: ‘It is only a question of time when her industries will be tutored with the most expert direction, and packed with the finest machinery taken from all nations of the world, and I do not see what can prevent her producing the finest articles at the cheapest possible price.’
His fellow soldiers saw Booth as a man to follow to their death, if need be. William Booth was truly a spiritual father to the fatherless. His son Bramwell held that his Dad’s greatest power lies in his sympathy, for his heart is a bottomless well of compassion. A Maori woman described William Booth as ‘the great grandfather of us all – the man with a thousand hearts in one!’ Mark Twain said, ‘I know of no better way of reaching the poor than through the Salvation Army. They are of the poor, and know how to get to the poor.’
I give thanks for General William Booth and the Salvation Army who have shown the true Father’s Heart to so many hurting, fatherless people.
p.s. To hear General Booth speak, just click on the following link.
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
-co-author of For Better, For Worse: discovering the keys to a lasting relationship
Sunday, October 07, 2018
The belief that there is no free will is a much more dangerous myth, he writes, at Mind Matters Today:
There are four reasons to affirm the reality of free will against denial by materialist determinists. Two reasons are logical, and two are scientific.
4. While scientific experiments do not entirely settle the matter, an objective review of the neuroscientific evidence unequivocally supports the existence of free will. The first neuroscientist to map the brains of conscious subjects, Wilder Penfield, noted that there is an immaterial power of volition in the human mind that he could not stimulate with electrodes.
The pioneer in the neuroscience of free will was Benjamin Libet, who demonstrated clearly that, while there is an unconscious material predisposition to acts as shown by electrical brain activity, we retain an immaterial “free won’t,” which is the ability to veto an unconscious urge to act. Many experiments have followed on Libet’s work, most of which use fMRI imaging of brain activity. They all confirm Libet’s observations by showing what is at most a loose correlation between brain activity and volition (for example, nearly half the time the brain activity that precedes the act is on the wrong side of the brain for the activity to determine the will)—the looseness of correlation being best explained as evidence for libertarian free will.
Modern neuroscience clearly demonstrates an immaterial component to volition. Harari is wrong about free will. It is not a myth. Free will is a real and fundamental aspect of being human, and the denial of free will is junk science and self-refuting logical nonsense. More.Egnor adds that denial of free will, in a culture of pervasive surveillance, is the straightest road to totalitarianism.
Michael Egnor is a neurosurgeon, professor of Neurological Surgery and Pediatrics and Director of Pediatric Neurosurgery, Neurological Surgery, Stonybrook School of Medicine
Also by Michael Egnor Knowledge is power, sort of… If that’s ALL knowledge is, the resulting science is bound to be limited, says Michael Egnor . If you are trying to predict the course of a cannonball, Newtonian mechanics are adequate. If you are trying to understand the mind of the guy who fired the cannon, you need to look much deeper.
See also at MMT: Deep Learning won’t solve AI AlphaGo pioneer: We need “another dozen or half-a-dozen breakthroughs.” Hassabis: "AlphaGo doesn't understand language but we would like them to build up to this symbolic level of reasoning — maths, language, and logic.
Are sex robots a cure for loneliness? Maybe, in a culture where people see themselves as machines. Nancy Pearcey, who is the author of Love Thy Body: Answering Hard Questions about Life and Sexuality, reminds us that the most popular metaphor for the universe today is a vast machine. and
Remember those awful Seventies TV ads? The new “attention economy” killed that kind of advertising. But what now? One way of describing the change is that we now live in an attention economy rather than a captive time economy, so far as advertising is concerned.
Posted by Michael Laven at 10/07/2018 08:38:00 am
Tuesday, October 02, 2018
They played basketball together in highschool and regional tournaments. And,
for some years
after they’d established themselves in their careers and were raising families,
they still got together for friendly old-guy games.
TVRA-South-East-boys. Highschool successors 2.5 decades later.
Eventually they got wise, as their aching knees told them it was time to quit their favourite sport – after all, they’d soon be entering their middle-age years. Instead, they made an annual pilgrimage into the USA for a concert, since they shared a common liking for a particular artist.
They used to ride down on motorcycles. One of the group’s families owned a Harley Davidson dealership, and those buddies who no longer owned a bike would rent one for the weekend. In more recent years they’d travel in a couple of trucks.
A month or so ago two of those friends and their families got together to celebrate one of the youngsters’ birthdays. The boy’s dad was an avid Harley owner. It was an enjoyable time by the pool with family and friends.
Three mornings later my wife’s mobile sounded. It was a text message. “Good Morning . . . Last night was not a good night. . . .” It went on to say that Brent was killed in the early evening, near Belmont, Ontario, and that his fellow biker was in a London hospital with life-threatening injuries.
Credit: Courtesy of CTV.
One bike seems partly under the other & partly in the ditch.
These biking buds were devastatingly struck while riding their motor-cycles—Brent on his beloved Harley. As of my writing the full story has not been given in the media, but it appears that an SUV coming from the opposite direction, suddenly, without warning, made a left turn and plowed into both riders.
A tiny moment in time. Fractions of a second. Mere metres. The difference between life and death for one man, and for the other the difference between prime-of-life strength and serious injury, possibly with life-altering effects. A tiny moment spelling the difference for both men: between a welcome home and supper together with spouses and kids, and heartbreaking tragedy.
Our son Chris and his wife and family were the friends who hosted Brent’s youngest son’s eleventh birthday celebration only two days before that fatal accident. They grieve the loss of their friend and grieve for his wife and children. They will surely be concerned about the injured motorcyclist and his family. I grieve too. And I pray—even for the driver of that SUV.
The biblical scriptures say that after death we are to give account to God (see Hebrews 9:27). We may not know just when or how our appointment with death will come. However:
We have this moment.
It only takes a tiny moment to invest our faith in the Lord Jesus Christ, God’s Son our Saviour, and to apply to our hearts and lives the sacrifice He made in our behalf to purchase our redemption. The Saviour says,
“. . . whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life” (John 5:24 NIV2011).
A tiny moment . . . an eternal difference!
Monday, October 01, 2018
The month of October is when we celebrate Thanksgiving in Canada. As the date approaches, I often reflect on the many reasons that I have to be thankful.
I realize that there is much cause for concern, frustration and even fear as we listen to the news or pickup newspapers and magazines and hear of many things going on in our world that do anything but cause us to give thanks. However, I have concluded that for our own psychological and spiritual well being, we need to choose to focus our attention at times on our blessings rather than those things that disturb us and which we can change only with great effort. I am not saying that we should not try to make a difference, but I think we are more capable of doing that, if we take the time to consider what God has done for us and is currently doing in our world that give us cause to rejoice and praise Him. From a place of strength then, we can employ the resources He provides to take positive action to stem the negative tide.
All this is to clarify that when I lift my heart in thanksgiving, I am not ignoring the challenges in our world but rather garnering support to combat those ills I can.
I find the place where thanksgiving overflows spontaneously is in one of my favourite places – the sanctuary where I worship regularly on a Sunday morning, with my church family. As I sat there yesterday morning, with one granddaughter on each side of me, the youngest blissfully napped as the warm voice of the preacher reminded us of the truths of God’s unlimited love and care, even when we mess up, as he spoke from the book of Jonah.
As well as being at the church with my own family, I also give thanks for my church family. Many of them have become dear friends as together we have prayed for one another, during the challenges of sickness, death, separation and divorce, loss of employment and difficult educational decisions, as well as life altering accidents, births, marriages and the daily conundrums of living that we just need to share with someone.
However, my gratitude is not limited to those who share my particular world-view either. Perhaps it is related to aging, I am not sure, but I have found that the more I learn about people and the contributions that they make to the lives of others, the more I appreciate them, whoever they are. I have come to discover the truth of the well loved hymn, “There’s a Wideness in God’s Mercy,” for I am finding that there are many who may never enjoy the sacred time in a church sanctuary that I do, yet are still touched by the presence of God and respond to His loving presence by doing kind things for others. When I see what they do, I give thanks to God. He is doing more than we can ask or imagine and that is good reason for thanksgiving.
|Word Guild Awards|
|Word Guild Awards|
|Word Guild Awards|
Eleanor Shepherd, an award-winning writer is a retired Salvation Army officer and has published over 100 articles internationally. A speaker at conferences, in Canada, the USA, France, Belgium, Switzerland, South Africa, Australia, Haiti and Jamaica, her stories appeared in Hot Apple Cider and Christmas with Hot Apple Cider. Her book More Questions than Answers, explains her style of evangelism by listening
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