Showing posts with label holocaust. Show all posts
Showing posts with label holocaust. Show all posts

Tuesday, November 03, 2020

Ending Well by Rose McCormick Brandon

 In his small but terrifying book, Night, Elie Wiesel writes of life in a concentration camp. He tells this story of a young Polish violinist, Juliek.

Near the end of the war, breathless for the allies to break through and rescue them, Jewish concentration camp inmates were herded for miles. Starved, frozen, these men who had eluded crematoriums, some for years,  died by the tens of thousands on the snow-covered fields of Germany.

Survivors of the journey arrived at Buchenwald, a concrete graveyard. Men stacked their broomstick bodies like kindling to warm one another. Wiesel and his father were in that pile of dying humanity.

From beneath him, Wiesel heard a violin playing a Beethoven concerto. The music came from young Juliek. During years of persecution, he'd protected his treasured violin.

"The darkness enveloped us. All I could hear was the violin. Juliek was playing his life. His whole being was gliding over the strings."


Wiesel fell asleep to the music. When he awoke Juliek was dead, the body of his violin crushed.

"How could I forget this concert given before an audience of the dead and the dying? Even today, when I hear that particular piece by Beethoven, my eyes close and out of the darkness emerges the pale and melancholy face of my Polish comrade bidding farewell to an audience of dying men."

Juliek's music soothed the souls of the dying.

With his final bit of strength, he gave.

A few days later, allied soldiers arrived at the gates of Buchenwald. Rescuers. 

Sometimes in the midst of hideous happenings, a bird sings, a baby giggles, the sun pierces the clouds.  Like the violin of Juliek these remind us, in the midst of human suffering, that beauty still exists. That God is still on His throne and that He moves in human hearts.

Juliek used his last bit of strength to bless others. He ended well. Many don't end well. (Often we see this in the visible and privileged.) Some use their last bit of energy to vent, rage and avenge. They leave a legacy with an unpleasant odor. 


Ending well is supremely important for the Christian. For inspiration read the story of Caleb (Joshua 14).

Make a commitment to end well.

Note: Elie Wiesel won the Nobel Peace Prize in 1986. 

***

Rose McCormick Brandon lives in Caledonia, Ontario with husband Doug. An award-winning personal experience and inspirational writer, Rose contributes to denominational publications and devotionals. She writes and teaches Bible Studies, authors biblical essays and is the author of the Canadian history book, Promises of Home – Stories of Canada’s British Home Children. Her book, One Good Word Makes all the Difference, contains stories of her personal journey from prodigal to passionate follower of Jesus. She is the mother of three adult children and grandmother of four. 



Friday, April 03, 2020

Foreign Assignment by Rose McCormick Brandon

 After many years of faithful service the ambassador to a major country was fired. His offense? He became entrenched in the politics and culture of his foreign assignment and forgot who he represented. It all came to light when a dispute arose between his home country and the one he served in as ambassador. He was required to speak at a press conference on his government’s behalf, a reasonable expectation of a diplomat. He sided with his country's adversary. His career as a valued emissary ended in disgrace. 
The primary requirement of an ambassador is faithfulness (I Cor. 4:2). Forces entice us to become overly comfortable in the land of our ambassadorship, like the fallen diplomat.The world is adept at making its viewpoint appealing, pedaling it as loving and kind, everything a Christian should be. The unfaithful lean away from scripture and toward prevailing opinions (2 Tim. 4:10). Love for Christ constrains us to make a decided commitment to remain faithful ambassadors for Jesus regardless of consequences.

     Mordecai is an example of a faithful ambassador. An Israelite living in exile in a godless country, he never forgot where he came from and who he belonged to. The king Mordecai served unwisely elevated an evil man, Haman, to a high position in his cabinet and then decreed that all underlings bow down to him. To save their lives, all the king’s servants obeyed. Except one. Mordecai. Worried for his safety, Mordecai’s friends tried to persuade him to conform, but he was an Israelite, he said, and he bowed only to God, never to man. Faithfulness can be dangerous. Prideful Haman went into a rage and contrived to destroy all Jews because of his hatred for Mordecai. (This hateful spirit didn’t die with Haman.)
Mordecai called on his niece, Esther, one of the king’s wives, to take a stand in defense of her people. He warned her not to think that she would survive the coming holocaust because of her position in the palace. He reminded Esther that God had put her in a position of power “for such a time as this” (Esther 4:14). Without Mordecai, Esther might have forgotten who she was and where she came from.
Paul used the analogy of an ambassador to show that followers of Jesus live in the world and speak to the world on Christ’s behalf (2 Cor. 5:20).  Mordecai’s words are a guiding light to all ambassadors for Christ reminding us that we are called at this particular time in history to serve as obedient, courageous and faithful ambassadors of Christ.
***


Rose McCormick Brandon writes from her home in Caledonia, Ontario. She is the author of Promises of Home - Stories of Canada's British Home Children, One Good Word Makes all the Difference and numerous articles and devotionals for Christian publications. She has two blogs: Listening to my Hair Grow and Promises of Home. 




Thursday, May 09, 2019

Corrie Ten Boom: Victory Through Surrender

By Rev. Dr. Ed & Janice Hird
Corrie ten Boom once said: “I’ve never had the joy of bringing to birth a child, but I’ve often had the great joy to bring the rebirth to someone else. The creative life that a woman had to be married and have children, I could use in the Kingdom of God.”
After the Nazis conquered Holland, 100,000 Dutch Jews were sent to concentration camps. Corrie’s father, Casper, known as the Grand Old Man of Haarlem, had a deep love of Jewish people, saying, “In this house, God’s people are always welcome.” No one was turned away. Corrie similarly prayed, “Lord Jesus, I offer myself for your people. In any way. Any place. Any time.” Through disguising themselves as Nazi soldiers, her underground team saved 100 Jewish babies who were about to be killed in an orphanage. A well-known architect built them a secret 2 1/2 foot wide hiding place behind a new brick wall in Corrie’s bedroom. Even after arresting the Ten Booms, the Gestapo were never able to find the Jews hidden in this ‘angelcrib’ hiding place. At the time of the arrest, Corrie’s interrogator painfully slapped her in the face after every question. Corrie cried out: “Lord Jesus, protect me!” He hissed at her, “If you mention that name again once more, I will kill you.” But miraculously, he stopped beating her. Corrie, Betsie and their Father all glanced at their fireplace’s plaque ‘Jesus is Victor’. Corrie thought: “It looks now as if the Gestapo were the conquerors. But they are not.”
Corrie and her sister Betsie hid over 800 Jewish people in their Haarlem watchmaker home, before being sent to Ravensbruck Concentration Camp in East Germany where 96,000 women died. “The sufferings of Jesus”, said Corrie, “became very real to me at Ravensbruck.” She lost four family members in the concentration camps, including her beloved older sister Betsie who forgave and prayed for the guards even as they mercilessly beat her. “Don’t hate”, Betsie pleaded to Corrie. Three days before Betsie died, she shared with her sister Corrie the vision of first opening healing homes in Holland and Germany, before going around the world sharing about Jesus’ love and forgiveness. Two weeks later, Corrie was set free through a God-ordained clerical error. One week after this, all the other women her age at Ravensbruck were taken to the gas chamber.
Upon returning to Holland, Corrie opened a home in Holland to bring healing for people, even including the ostracized Dutch who had collaborated with the Nazis. She was knighted by the Queen of the Netherlands for her work.
Corrie told God that she was willing to go where he wanted her to go, but hoped that he’d never send her back to Germany. Finally, after sensing a blockage in her prayer life, she repented, saying, “Yes, Lord, I’ll go to Germany too.” God sent her back to Ravensbruck to lead bible studies with former guards, now in prison. Then, she rented and cleaned up a former concentration camp in Germany to bring temporary housing and healing to some of the nine million Germans who had been bombed or driven out of their homes.
In Munich, a former Ravensbruck guard said to Corrie: ‘How grateful I am for your message, Fraulein. To think, as you said, that he washes my sins away!’ Corrie later wrote, “His hand was thrust out to shake mine….Even as angry, vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man. Was I going to ask for more? Lord Jesus, I prayed, forgive me and help me to forgive him…Again I silently prayed ‘Jesus, I cannot forgive him. Give me your forgiveness’. As I took his hand, my heart felt an overwhelming love for this stranger.”
Corrie became a penniless tramp for the Lord, travelling for three decades to 62 countries, and sleeping in over 1,000 different beds. Wherever she went globally, Corrie shared from her Ravensbruck experience that the light and love of Jesus Christ is deeper than the deepest darkness. She was the favourite travelling companion of the Bible-smuggler, Brother Andrew as they both did missionary work behind the Iron Curtain in Vietnam and 12 other Communist countries. In Vietnam, they gave her the honorific title of ‘Double-old Grandmother.” While in the Soviet Union, she intentionally preached the gospel in her hotel room, knowing that everything she said was being listened to and recorded by communist officials.
Corrie was a unique blend of the compassion of a Mother Theresa and the evangelistic passion of Billy Graham. Through her deep friendship with Rev. Billy and Ruth Graham, Corrie’s Hiding Place book was turned into a movie reaching tens of millions. Ruth Graham said: “I didn’t know anyone who had suffered so intensely for the Lord and for his people, as Corrie had, and come through with absolutely nothing but love in her heart for her captors —she forgave them.” In 1967, Corrie was recognized by Israel as a righteous gentile, planting a tree in her honour. When people kept telling her how brave she was, Corrie transparently prayed, “What little courage I have…I was not brave. I was often like a timid, fluttering bird, looking for a hiding place….Lord, I am weak and cowardly and of little faith; do hold me close. Thou art the conqueror. May that assurance give me courage and loyalty.”
Speaking in an African prison, Corrie said about Ravensbruck, “I knew that unforgiveness would do more harm than the guard’s whip…I could not do it. I was not able. Jesus in me was able to do it. You see, you never touch the ocean of God’s love as when you love your enemies.” When Corrie shared with prisoners in Rwanda, a revival of joy and hope broke out, even among the guards. As she was leaving, the prisoners swarmed around her, chanting ‘Old woman, come back. Old woman, come back and tell us more of Jesus.” Many people are unaware of the powerful international healing ministry that Corrie had, once even healing a leper in Vellore, India, through laying on of her hands.
Because of her work blessing indigenous people, Corrie was adopted into the Hopi First Nation and given the name, Beautiful Flower. While staying at a Kansas farm, Corrie challenged her host, who had recently kicked his son out, telling him to never darken his doorstep again. She said to the farmer: “If you believe in Jesus Christ and belong to Him, your sins have been cast into the depths of the sea, and that’s very deep. But then he expects also that you forgive the sins of your boy and cast them into the depths of the sea. Just imagine how you would feel if there should be another war, if your son had to go back into service and was killed in action. Don’t you think you should forgive him right now?” After riding together in silence, the farmer invited Corrie to go with him where he asked his son to forgive him. His son replied: “But Father, I should ask you for forgiveness.”
In her late sixties, Corrie was betrayed and hurt by some Christians she loved and trusted: “You would have thought that, having been able to forgive the guards in Ravensbruck, forgiving Christian friends would be child’s play. It wasn’t. For weeks, I seethed inside. But at last I asked God again to work His miracle in me…I was restored to the Father.” She later burnt the painful letters from her friends, as a sign of letting go. Are you willing, like Corrie, to find victory through surrendering your unforgiveness?
Rev. Dr. Ed & Janice Hird – co-authors of For Better, For Worse: discovering the keys to a lasting relationship

Thursday, October 09, 2014

Eyes to See -HIRD


By the Rev. Dr. Ed Hird

Recently my eye surgeon Dr. Kirker had me lie face down for three days.  I had just had laser eye surgery for a microscopic macular hole.  This condition was not noticeable until I was out at UBC reading tiny 19th century print.  Upon going to an eye specialist, I discovered that I did not have either  lense correction, cataracts, glaucoma, retinal detachment or macular degeneration.  Over time, the gel or vitreous in our eyes shrink and detaches from the retina.  In rare cases, it sticks and causes a microscopic hole.  Before 1970, they could not do anything about this.  After laser surgery, the surgeon filled my right eye with gas which temporarily held everything in place.  In order for the gas to do its job, I had to be vertical for 90% of the time.  Fortunately I was able to rent a massage desk and full-body massage pillow.  Sleeping facedown for four nights was a brand new experience for me.   My wife Janice said that I didn’t snore at all.  I never hear myself snore. 

Lying face down prohibited me from watching TV or checking my computer.  Because our North Vancouver Library system has a large assortment of talking books, I was able listen to John Grisham, Louis Lamour, and Elie Wiesel.  All three authors were passionate about justice.  Grisham sought justice in the court room.  Lamour sought justice at the end of a gun.  Elie Wiesel sought justice from God and neighbour.
Lying on my face enabled me to listen to Elie Wiesel’s trilogy: Night, Dawn, and Day. Each of the trilogy was deeply moving and disturbing.  Like my successful laser surgery, Elie’s trilogy gave me eyes to see what I had been previously somewhat blinded to.  As a holocaust survivor, Wiesel has written over 50 books interpreting the meaning of the Holocaust for our modern age.  Wiesel miraculously survived the Concentration camps when so many of his family and friends ended in Hitler’s ovens.  In his receiving the Nobel Peace Prize, they said of Wiesel: “From the abyss of the death camps, he has come as a messenger to humanity – not with a message of hate and revenge but with one of brotherhood and atonement.” 

Too many people in our culture have either never heard of or hardened their hearts to the message of the Holocaust.  It seems to some like water under the bridge, as ancient history.  Wiesel’s book help us to enter into the story of the Holocaust as if for the first time.  As a vivid story teller, Wiesel makes you feel that you were right there in the midst of the great tragedy.  Would it be possible for Wiesel’s books to be included in our school systems as a way of reducing hatred and anti-Semitism?  It could give our young people new eyes to see what it is liked to be bullied and rejected.

It is too easy to scapegoat other people and blame them for the problems in our lives.  Racism seems to be deep in many of our cultures.  It dies a hard death.  Without regular self-examination and repentance, racism can easily slip back into our hearts.  Anti-Semitism has proven in the past century to be one of the deadliest forms of racism.  Jewish people have suffered deeply again and again through pogroms, inquisitions, and job discrimination.  When conflict arises in the world, anti-Semitism and racism seem to spike.  What would it take for us to truly forgive and love those who offend us, those who are different? 

Chronic and acute anxiety push us in the direction of requiring that everyone act and smell just like us.  Elie Wiesel’s writings encourage us to celebrate differences and uniquenesses of other neighbours.  Jesus quoted Leviticus in commanding us to love our neighbour as ourselves.  Love is always the answer.  Love gives us eyes to see when we are blind.  Love is an expression of amazing grace, where I once was lost, but now am found, was blind but now I see.  My prayer for those reading this article is that God will give us eyes to see that other neighbours are just as human, as valuable and as sacred as we are. 

The Rev. Dr. Ed Hird, Rector
St. Simon’s Church North Vancouver
Anglican Mission in Canada

-Ed’s brand-new sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. In Canada, Amazon.ca has the book available inpaperback and ebook. It is also posted on Amazon UK (paperback andebook ), Amazon France (paperback andebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

-In order to obtain a copy of the prequel book

‘Battle for the Soul of Canada’, please send a $18.50 cheque to ‘ED HIRD’, #1008-555 West 28th Street, North Vancouver, BC V7N 2J7. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPALusing the e-mailed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.

-Click to download a complimentary PDF copy of the Battle for the Soul study guide : Seeking God’s Solution for a Spirit-Filled Canada




Wednesday, July 27, 2011

Keep Telling the Story of Jewish Suffering

A friend recently sent me a link to the Auschwitz Album, a rare set of photographs discovered by accident and donated to Yad Vashem.



At age 13 I stood in front of my grade 8 class, knees knocking nervously, mouth dry, to speak publicly for the first time. My subject? The Diary of Anne Frank. I'd stayed awake late into the night, captivated by the writings of a teenager's diary. For the first time I became aware of the holocaust's magnitude and the affect it had on an ordinary girl's life, so aware I confronted shyness and stepped in front of my classmates to tell her story.

Anne stimulated my appetite for many books and movies on Jewish suffering. Almost two decades later, I discovered Corrie ten Boom and read about her concentration camp experiences. Corrie suffered not because she was Jewish but because she created a Hiding Place for Jews in danger. By a miracle Corrie was released a short while before all women in their fifties were gassed. She returned to Holland minus her father, her sister Betsy, her brother and a nephew. All died in camps.


Anne wasn't released. Opportunities to travel the world and share her story, as Corrie did well into her eighties, never came. But, through her simple diary, she touched millions.

Anne, an ordinary teenager. Corrie, a humble spinster watchmaker. People powerless except for the power of their pens and their stories. The woman who discovered the Auschwitz Album is akin to them. She used a few pictures found in the pocket of a prison guard's coat to let the world see the faces of people who died because hatred is irrational and violent.


My heart was moved by the faces of Jewish suffering, much like it was when I was 13. Some say we've had enough reminders of the holocaust. A glimpse of middle-east turmoil makes the possibility of another extermination seem possible. For that reason, the world needs more reminders, especially as we move into generations beyond the sufferers.
To view this album visit The Auschwitz Album.

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