Showing posts with label Healing; renewal; Aimie Semple McPherson; Kathryn Kuhlman; Christianity; renewal; revival; pioneer;Holy Spirit. Show all posts
Showing posts with label Healing; renewal; Aimie Semple McPherson; Kathryn Kuhlman; Christianity; renewal; revival; pioneer;Holy Spirit. Show all posts

Tuesday, September 09, 2025

Kathryn Kuhlman: Believing in Miracles

 


-an article for the Light Magazine ‘Healing Pioneers’ series

By Rev. Dr. Ed & Janice Hird



We will never forget seeing Kathryn Kuhlman in 1975 at the packed-out Vancouver Coliseum.  Ed intentionally had us sit in the upper-balcony section, as far away as possible from Kathryn. One of her trademarks was encouraging healed people to push their own wheelchairs around the stage. 

Many North Shore residents fondly remember the Sign of the Fish bookstore founded by two charismatic Catholics, after one of them was healed from cancer at a Kathryn Kuhlman event. Time Magazine in September 14th 1970 called Kathryn ‘a veritable one-woman shrine of Lourdes.’

What is remarkable about Kathryn is the level of scientific, medical analysis of the healings at her events.  A significant number of the healings were documented in a manner consistent with the Lambertini Criteria, the gold standard for examination of such claims of healing. 

Kathryn is a testimony to the God of the second chance.  Early in her ministry, she unwisely married a religious con artist Burroughs Waltrip.  After his third divorce, he died at age 46 while he was in jail for mail fraud. She later called her marriage the biggest mistake of her life. When Kathryn finally left him, she said that was the night that Kathryn Kuhlman ‘died’:

It’s much easier to die than to live, death to the flesh and the opinions of this world, that very day at the end of that dead-end street is when I died at four pm, on a Saturday afternoon.

Her ministry had been so damaged by her marrying Waltrip that no one would have imagined that she would one day be welcomed in packed-out stadiums around the world.

Roberts Liardon, author of the best-selling God’s Generals series, called Kathryn his favorite healing evangelist.  As a young boy, he attended Kathryn Kuhlman’s meetings three times, meeting her once in person:

And all of a sudden, woom! And people started getting healed all over the room, and no one touched them. There was no emotional hype... She had a great word of knowledge, and woom! She could nail it. Someone up there on the third, from the top on the fourth, boom! She could hit it like that. Her word of knowledge was phenomenal with accuracy.

Kathryn Kuhlman, along with Oral Roberts, was one of two healing evangelists who most successfully transitioned from tent rallies to radio and then TV.  She became the world’s best known female preacher.  In 1976, she was greeted at the airport by the Las Vegas mayor, who declared the date Kathryn Kuhlman Day.

Millions of viewers watched her television program I Believe in Miracles where testimonies were shared by now healthy individuals who had been healed at the Kuhlman meetings.  Kathryn’s healing ministry was distinctly interdenominational. She did TV interviews with key renewal leaders like Corrie Ten Boom, Episcopal priest Dennis Bennett, and Lutheran minister Harald Bredesen.  Kathryn wanted everything that she offered, whether radio, TV or a book to be absolutely first class. By focusing on orderliness and excellence, she made healing acceptable to the post-World-War II generation:

I hated traditional tent healing services,” she explained. “Those long healing lines, the filling out of cards…It was an insult to your intelligence. Once, after visiting such a service, I cried all night. I determined that with the Holy Spirit’s help, my ministry would not be that way.

Rather than blaming the sick for a lack of faith, Kathryn invited inquirers into an experience of the loving healing presence of the Holy Spirit:

I saw the harm that was being done in attributing everything to ‘lack of faith’ on the part of the individual who had not received a healing…The looks of despair and disappointment on the faces I had seen, when told that only their lack of faith was keeping them from God, was to haunt me for weeks.

When healing breakthroughs happened, she always redirected the attention away from herself onto God.  She often reminded people that she was not a healer and had nothing to do with these healings. She particularly disliked being called a faith healer.  Often the healings occurred very quietly in her services during long times of silence. It deeply saddened and burdened her when people left her meetings without receiving a healing.  She saw spiritual healing as far greater than physical healing.  The greatest miracle for Catherine was the miracle of the new birth in the Lord Jesus.

Converted at age 14 in her mother’s Methodist Church and baptized at her father’s Baptist Church in Concordia, Missouri, Kathryn initially focused only on personal conversion in her events. Kathryn attended the C&MA AB Simpson Bible College for three years in Seattle, Washington.

For many years in Idaho during the Great Depression, she would ask permission to preach in closed-up country church buildings. When given the go-ahead by local elders, she would preach a series of evangelism meetings.  Some days she would have to sleep in a turkey coop. 

Being raised in poverty, she felt that she had nothing to give, but she would offer her ‘nothing’ to the Lord:

“ …it’s all I have. If you can use it, I give it to you” And He has taken my nothing and used it for his glory. It isn’t golden vessels He asks for.  It isn’t silver vessels.  It’s yielded vessels. The secret is yieldedness to the Lord.

Like Moses and Winston Churchill, Kathryn suffered from stuttering, which caused some of her words to become multi-syllabic, like Hooooly Spii-rit, glooory, and JEEEZuss. Kathryn told a People’s Magazine reporter: “A lot of people think my speech is affected, but it’s just my way of overcoming my (stuttering) problem.’ One Jewish Hollywood movie producer was very supportive of Kathyrn.  He commented that she had all the makings of a star because she was the only woman in the world who could turn the word ‘God’ into four syllables.

In 1947, a spontaneous healing occurred in her service that changed the future of her ministry.  Kathryn described her role as a surprised onlooker. Historians record a great upsurge in large healing services starting in the late 1940s.  A Pennsylvania newspaper in 1950 wrote about Carey Reams who had not walked since 1945. Kathryn Kuhlman told him to throw away his crutches. He did so, walking all around the stage and aisles. Carey was a biochemist who had previously been severely disabled due to an WWII landmine explosion. He had been in a partial coma for six weeks. He now suffered from a crushed pelvis, a fractured jaw, visual impairment, a snapped spine, and a broken neck. After forty-one surgeries, Carey was in no better condition. He had lost sixty pounds, due to hemorrhaging and a limited ability to eat orally. The next day after his healing, he helped load a truck full of heavy furniture.  In follow-up interviews eleven years later, his ailments remained gone.

Kathryn had a special appreciation for medical doctors, encouraging them to either be on stage or in the front rows of her healing services. Dr. Martin Biery, a spinal chord surgeon, was a frequent visitor on the platform at the LA Shrine Auditorium. He was on the staff at the Veteran’s Hospital in Long Beach, California. Dr. Biery commented,

With my own eyes, I have seen the medically impossible happen time and time again.  I have seen arthritics whose spines were frozen get instantaneous freedom and move and bend in all directions without pain. A leg which was shortened by polio visibly lengthened before my eyes as Miss Kuhlman prayed.  A boy with osteochondritis of the knee – a chronic inflammation caused by a football injury – had not been able to bend his leg for several years. When I examined him on the spot, he had perfect flexion of his knee.  As a medical man, I call these healing miracles.

 

At the end of her life, Oral Roberts was about to pray for her healing in the hospital, but Kathryn motioned that she wanted to got to heaven.  So, he complied with her wishes.  as Kathryn Kuhlman died, there was a mysterious smell of roses.   

May the courageous risk-taking of Kathryn Kuhlman inspire others to be innovative in bringing the healing power of Jesus Christ to a needy world.

Rev. Dr. Ed & Janice Hird, co-authors, God’s Firestarters

Saturday, August 09, 2025

 

Maria Woodworth-Etter: Under the Power

-an article for the Light Magazine ‘Healing Pioneers’ series

By Rev. Dr Ed & Janice Hird

 

Before the healing ministries of Aimee Semple McPherson and Kathyrn Kuhlman, there was Maria Woodworth-Etter.  Born 1844 in New Lisbon, Ohio, a population of 800, she was an unlikely healing pioneer with little to no church exposure.  Her abusive alcoholic dad bankrupted the family, before he died of sunstroke, leaving them destitute:

…when (my father) took one drink, he was a crazy man for more, and thought he was rich, and gave his last penny away.  Then when he had no money to buy drink with, he would pawn his clothes, and come home to his large family and broken-hearted wife without a penny to buy food, and all in rages.  And we little children would run and hide. Our young lives were full of terror and hardships. 

Maria’s mom sent her children out to do house-cleaning to make ends meet.  There was no time to go to church until age 13 when in 1857 Maria was powerfully converted to Jesus Christ and immersed in water.

With her husband Philo Woodworth, she had six children, five of whom would die in the 1870s.  Even though it was not socially acceptable for women in that culture. she felt a powerful call in the 1880s to minister: “I will not see my generation lost.” Her husband and one remaining daughter opposed her preaching, thinking that she was insane.  Inspired by the examples of Phoebe Palmer and Catherine Booth, she saw herself like a Deborah, a mother in Israel. Because she was absolutely opposed to slavery and segregation, she became controversial, preaching in black churches.

 When she preached, people started crying. Many people started falling under the power or rushing to the altar to get saved. Maria observed:

Sometimes the Holy Spirit gives a spirit of laughter, and sometimes of weeping, and everyone in the place will be affected by the Spirit.  I have stood before thousands of people and couldn’t speak, just weeping…I’ve stood an hour with my hand raised, held by the mighty power of God. When I came to myself and saw the people, their faces were shining.

She first joined the United Brethren, then the Church of God Anderson, and would set up churches wherever she went, particularly in Ohio, Indiana, Illinois, Texas, Georgia, and Missouri.

Maria taught that ‘the hardest place God sends you is just the place where He is going to give the greatest victory.’ In St. Louis, she put up her tent at the Devil’s Den, a very dangerous area known as the graveyard of pastors.  The rough people were outside throwing rocks at the people in the tent.  They had guns, knives, clubs and fireworks.  She stood up to them and commanded them to listen to her. She said that if they touched her, God would strike them dead.  Even the rough people fell under the power of God. This endured on for five months.  Mockers were struck down and came up as believers who never mocked again.  Thousands were saved and healed of blindness, lameness, and other ailments.  Maria commented: “I lay on hands in the name of Jesus.  ‘Tis Jesus makes you whole.  Sometimes the power is so great they are healed instantly, leaping and jumping and praising God.”  They had to remove the pews and seats from her 1885 St. Louis, Missouri meetings so that more people could crowd in to go to the altar twenty-four hours a day.

She was initially reluctant to pray for the sick in case it distracted from the work of evangelism, getting people saved. Jesus rather than healing was her focus: “Don’t get puffed up by the miracles, don’t get your eyes on them, but keep your eyes on Jesus. You are not saved by miracles.”

Countless miracles however followed her: “The cook was cooking in the cook room one day, and terribly burned his arm and face, the result of pouring oil on the fire. He was prayed for and was healed so that the pain was taken right away and he was able to go right into the kitchen and work over the hot stove.”

In 1913, Maria said that she used to preach hellfire, so hot that you could see the fire.  She noticed that people had become hardened to the ‘hot gospel’, but when they saw people being healed, the formerly cynical responded with enthusiasm:

People who are healed are full of joy and sometimes jump and dance when the healing power comes into them; the Holy Ghost takes all the deadness and stiffness out of them; sometimes God slays them and lays them down so he can talk to them.

She knew that she was called to go west. Her husband strongly opposed this.  After moving to California, she had a tent made that seated 8,000 people. As well as attracting crowds, she attracted violent enemies, including some police officers. The drunk police decided to attack her meeting.  As she preached boldly, the police could see that she was not afraid of them, so they became frightened as they could tell that the presence of God was there. They left in a hurry. 

Some Californians sent her death threats, warning Maria to get out of town or they would tear down her tents and kill them all:

California is a great place for wickedness, and for men and women to hide from the law. In the great crowds that attended our meetings, they told me there were murderers there, and all kinds of other outlaws; they mixed through the crowds with concealed weapons, ready to kill, or fight at the least thing that did not suit them. The brothers built a high board fence around the back of the pulpit, where I stood; they did not tell me why, but they were afraid I would be shot while preaching.

One night, about two am, a wild Californian mob surrounded her tents, ready to kill them all.  But before they could tear down the tents, the police had them surrounded.

On August 18th 1913, Maria and her team were arrested in Framington, Mass., for obtaining money under false pretenses. A trial lasted for four days, during which about thirty-five witnesses clearly testified about their remarkable healings.  In the trial, Maria was asked: Have you ever said you had any special power?  A. NO, I have not.  Q.  Do you believe any one has been healed by you?  Q.  No, nor saved.  Maria wanted them to know that it was Jesus who saved and healed people.

Maria won over many doctors and nurses who began to defend her.  One of Atlanta’s leading surgeons, Dr. Bowen, received a seemingly terminal injury to his head and heart. He commented that when Maria prayed for him, it felt like a gigantic hand took hold of the heart, and pressed it back into its normal condition and made it beat naturally.

Maria had no patience for petty church politics: “The Lord has given me a special mission to bring about a spirit of unity and love, and God is raising up people in every land who are reaching out after more of God and saying ‘Come and help us.’” She never criticized other churches, but rather lifted up Jesus:

His ambassadors must stop all of the arguing and infighting. We have to drop all the hair-splitting theories, this idea and that with continual bickering about the finished work or sanctification – all of this antagonizes the saints and it has to end.

May God use the example of Maria Woodworth-Etter to bring a fresh appreciation for unity as we seek to preach the gospel and heal the sick.

 

Rev. Dr. Ed and Janice Hird, co-authors, God’s Firestarters


Popular Posts