Showing posts with label Christian Ministries. Show all posts
Showing posts with label Christian Ministries. Show all posts

Wednesday, January 19, 2011

A praying-the-Bible prayer for writers - Nesdoly

I have, over the years, collected and memorized Bible verses that encouraged me as a writer. I'm also a great fan of praying Bible words back to God. For today's post, I have combined those two things into a prayer for writers. Pray it over yourself and your work in 2011 — and be blessed!

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Dear God, as the One who created words and who came as Word, we acknowledge that You are the creator of our tongues (the urge and ability to communicate) and the source of all wisdom about words. Today we bring to You our work of producing and spreading written words.


Help us, first, to hear from You. May Your words sink deep into our own hearts. Help us to listen to them carefully for ourselves and then afterward go and tell our blog, e-zine, magazine and book readers, "This is what the Lord God says."


Help us not only to write but to be bold to submit what we've written, for You have told us to cast our bread upon the waters with the promise that we will find it after many days. May we steward our time, talents and opportunities wisely, for from everyone who has been given much, much will be demanded, and from the one who has been entrusted with much, much more will be asked.


Help us to resist the urge to draw attention to our successes and praise ourselves, choosing instead to wait for You to lift us up and make us great.


May You be the one to expand our influence, the place of our tents, the curtains of our dwellings, the numbers of our blog readers, book buyers, friends, and followers. May we spare no effort but rather lengthen our cords and strengthen our stakes in excellence so that the good news of Your kingdom will spread to the left and right. As a result of our words may followers of Jesus inherit the nations and make desolate godless cities alive again.


We roll our writing work on You. May You cause our thoughts to become agreeable to Your will so that our plans will be established and succeed. We need You to guide us continually, to satisfy our souls when we feel dry, and to strengthen our bones when we are tired. Help us to be as productive as watered gardens, our words as refreshing and life-giving as springs of water.


May the beauty and delightfulness and favour of the Lord our God be upon us: confirm and establish the work of our hands, yes, the work of our hands, confirm and establish it. Amen. 

You might also like "A Blogger's Prayer" by Ann Voskamp

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The verses (using various translations - though the RefTagger widget displays NKJV) in the order which they appear: John 1:1,14; Exodus 4:11; Ezekiel 3:10-11; Ecclesiastes 11:1; Luke 12:48; Proverbs 27:22; James 4:10; 1 Chronicles 29:12; Isaiah 54:2-3; Proverbs 16:3; Isaiah 58:11; Psalm 90:16-17.

By Violet Nesdoly

(This prayer was first posted on the Inscribe Writers Online blog January 12, 2011)

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Website: www.violetnesdoly.com




Tuesday, April 21, 2009

Gypsy Ghetto - Fox

Gypsy Ghetto - A Canadian Couple Blazes a Trail into a Destitute Slovakian Culture

Several grey, concrete apartments stand clustered on the outskirts of Kosice, Slovakia, forming a community of their own. Unlike other apartment blocks in the city, however, this complex, known as Lunik IX, has no grass underfoot and no swings or slides for the children. Instead, an abandoned Fiat draws kids and teens like a magnet. The car’s doors are ripped off, its windows are smashed, and a teenage boy hammers on the dashboard while his buddies watch and cheer. Garbage lies in heaps around the place, and many of the buildings’ windows are shattered.

Lunik IX is the largest gypsy ghetto in Eastern and Central Europe. Approximately 6,500 people live here. Sometimes three or four families share a two-bedroom apartment. Electricity is available only in the mornings and evenings, and heat and hot water are usually non-existent, but there’s no shortage of alcoholism, gambling, usury, abuse, and incest. The unemployment rate is 98 per cent. Poverty and hopelessness pervade. In the midst of the darkness, however, the Light of Christ shines – thanks partly to the ministry of International Messengers missionaries Karla and Brad Thiessen from Saskatoon, Saskatchewan.

When the couple moved to Slovakia in 1991, they were unaware of the gypsies’ desperate situation. It didn’t take long before they saw and understood. The gypsies, officially known as Romas, are originally from India. They were invited to Europe to work as blacksmiths and artisans centuries ago. They established their own leadership and social structure, but that structure was destroyed when Communism moved in. The government forced them to live in the ghettoes and work as street sweepers – society’s lowest paid job.

The economy nosedived when Communism fell in 1989. The Roma lost their jobs and became dependent on capitalism’s welfare system, receiving payments partly based on the number of children per family. The result? Large families and a never-ending poverty cycle. Every day, city residents found Roma sifting through the garbage dumpsters outside apartment buildings, searching for scrap metals to recycle or edible wastes to sell to farmers for pig food, and leaving a mess behind. Thievery became commonplace. Alcoholism skyrocketed. Society responded with discriminatory attitudes and actions. Christians struggled with discrimination, too, sometimes turning the children away from their Sunday schools.

Shortly after the Thiessens settled in Kosice, Brad opened an English language school in the city’s downtown center as a means of establishing relationships with the Slovak people. One day, as he looked out his second-storey window and watched the Roma children playing on the street below, an idea came to mind: Start a kids’ club and share the Gospel with them.

Each week, the children enjoyed a basic English language lesson, a simple craft, and a Bible story. The children loved it; the school’s landlord hated it. “He showed up drunk one day and yelled that he would kick us out if we continued the kids’ club,” says Brad. “After he left, the children looked at me with wide eyes and said, ‘What are you going to do?’ I told them I was going to continue.”
Brad refused to let the threat intimidate him. Instead, he prayed that God would not let the landlord sleep until he changed his mind. His prayers were answered – the landlord returned and said, “I haven’t slept for four days. Go ahead, continue using the building for your kids’ club, but invite them to come more often.” Before long, the children’s parents grew curious and began attending the club. Numbers increased, and a local Christian woman offered to help. Eventually she volunteered to host a weekly Bible study at the school, and Roma responded to the Gospel by committing their lives to Jesus Christ.

Laco – a man addicted to smoking, gambling, and alcohol – became a believer several months after his wife’s conversion. The day they moved into Lunik IX, as he watched his wife share her faith with their neighbors, he sensed the Holy Spirit say, “Do you understand what’s happening? I love the Roma people, and I want to use you in this place.” Laco began sharing the Gospel with others in Lunik IX, and within two days, nearly a dozen people placed their faith in Christ.
A decade later, Laco pastors a small church in Lunik IX. Addiction-free and committed to sharing the Gospel with his fellow man, he preaches the Word and writes worship songs that are sung by Roma believers across Slovakia. “My heart’s desire is to see my people come to know Jesus as Savior so they, too, can be set free and experience healing in their lives,” he says. God is answering his prayers. Two women’s discipleship groups, a children’s outreach, a teen program, a men’s discipleship group, and two church services meet in a remodeled ghetto apartment in Lunik IX every week.

Located a half block past the beat-up car, the church building is surrounded by a chain link fence and a cage to protect its glass windows from vandals. The sanctuary holds about 40 people. If more attend, they stand in the hallway. Young children chatter and dash to and fro as the congregation sings worship songs accompanied by a guitarist, a drummer, and a blind accordion player. The facility provides bare essentials for the congregation, but it’s much nicer than the facility they’d considered before International Messengers provided funds to remodel an existing structure.

“Christians in the ghetto needed a meeting site, but the only place available was in the basement under one of the apartments,” says Laco. “It was a mess, littered with human waste and infested with fleas and lice. The city authorities refused to give permission for us to meet there because the ceiling was too low. In retrospect, we know that God was protecting us. He had a better place.”

It appears that a better place yet awaits, one that’s large enough to accommodate a growing congregation. Amazingly, in the summer of 2007, the local government donated a piece of property to the Lunik IX believers. At the time of this writing, Laco and the other Christians were praying for the means to hire someone to draw the plans for their new facility and to fund the materials. They plan to do the construction themselves.

When the Thiessens started the kids’ club, the Roma were considered an unreached people group, having no established church in their language. Today there are approximately 500,000 gypsies living in Slovakia. Estimates say 500 are Christians. There are two established evangelical Roma churches in the Kosice area. Besides ongoing discrimination, however, one of the biggest challenges Roma believers face is not having the Bible in their own language. And one of Laco’s biggest challenges is to disciple the believers so they don’t fall away from their initial decision to follow Christ due to their discouraging economic and physical circumstances. “There’s much work to do among the Roma people; we’re praying for the Lord to send more laborers into the harvest,” says Laco.

As the spiritual light in Lunik IX shines under Laco’s leadership, Brad and Karla continue to support the believers there in practical ways. They also focus on other avenues of ministry to the Roma. In 2006 they helped establish Life Art, a non-profit training institute for unemployed men and women. Women learn sewing skills, and men learn woodworking skills using modern equipment. The second woodworking class completed the four-month course in October 2007. Tony was one of those graduates.

Tony, age 38, had been unemployed for ten years. Married to a woman with a life-threatening heart condition and sharing a 12x12-foot room with their four children ages 8 to 17, he was taking medication to fight depression when he starting working for Life Art. At first he was unsure of himself and lacked math skills needed to calculate measurements for cutting wood. Time and teaching increased his skills, however, and his self-confidence blossomed. He learned valuable work ethics and gained the ability to teach his peers. Best of all, Tony became a believer and gained the courage to tell his peers that a relationship with Jesus is the only means to a transformed life. He still lives in the one-room apartment but he now has hope that someday his family will rise above their poverty.

The transformation in the lives of Roma believers is difficult for city officials to ignore. They recognize that government programs have done little to reduce abuse and alcoholism or to provide hope for those mired in poverty. But those who have placed their faith in Jesus Christ have undergone dramatic changes. Addictions no longer hold them hostage, and their countenances reflect joy rather than despair. The men show concern for their wives and children. They feel valuable, and they have hope in Christ.

The Thiessens credit God for what’s happening among the Roma people. “God loves these people and wants to see them set free from their bondages,” says Brad. “We’re witnessing what Scripture says – when people know the truth, they will be set free.”


Grace Fox


http://www.gracefox.com/


This article first appeared in Power for Living, March 22, 2009. Copyright © Grace Fox.
Grace Fox is an international speaker and the author of four books including Moving From Fear to Freedom: A Woman’s Guide to Peace in Every Situation. She’s also the national co-director of International Messengers Canada, a ministry that offers creative short-term and career opportunities in Eastern Europe. Read about her most recent ministry trip to Poland, Slovakia, and Hungary at www.gracefox.com/blog.

Tuesday, September 18, 2007

What is a Canadian Writer Who is Christian? - Harris

Even back in Bishop John Strachan's day, many Upper Canadians rejected the mission of the Methodist circuit riders who rode up from 'the rebel republic' to preach a mixture of revolution and Christ. The message of intimacy with Christ the Methodists brought could not be heard in Canada until the 'loyalist' Egerton Ryerson became Methodist leader in Upper Canada.

Ryerson was a man with unquestioned allegiance to the Crown and to the government of Upper Canada. Both he and Strachan are qreat figures in Canadian history. Both took their ministries far into the wildlands, building churches and schools in the remotest parts of the colony. But neither man got evangelism completely right.

For decades, Ryerson and Strachan feuded over the rights of public versus faith based schools and argued about money from 'Crown and Clergy reserves.' They lived in the same community, but never bothered to meet privately to settle their differences. Instead, they argued with each other through the newspapers. But Strachan and Ryerson had more in common then either admitted.

Near the end of his own life, Ryerson, lamented his political feud with Strachan because this feud was used by the radical Scot, Alexander Mackenzie, a man who hated the church, to incite rebellion in 1837. In Ryerson's words, "How much asperity of feeling and how much bitter controversy might be prevented if those who were most concerned would converse privately with each other before they entered into the area of public disputation." (p. 29. Harris, Stars Appearing: The Galts Vision of Canada)

Unfortunately, Strachan and Ryerson spent years fighting over theology and policy issues that had little to do with the gospel. In doing so, Ryerson's message of grace was nearly forgotten. And Strachan, a man who came from a working class family and exhbited great compassion for the sick and the poor, became associated with the elitist, socially regressive Family Compact.

I admit it: I have mixed feelings about being labelled a 'Christian' writer in Canada because many people I know don't associate the Church with grace, compassion or respect for the poor. They associate the Church with a political agenda and ruthless money-making.

This irritates me: I don't like people assuming they know what my views are on politics, arts, culture, and social issues in advance of asking me. And, as an author and journalist, I especially don't like mainstream media, publishers and editors, assuming that I'm not 'balanced' in my reporting and analysis of issues. Being 'balanced' is my bread and butter because most of my work is printed in mainstream publications.

Of course stereotypes about Christians, like all stereotypes, are largely untrue. And since I've been a member of The Word Guild, I've had a chance to meet, via email, incredibly talented, professional authors and journalists from many Christian denominations, social classes, and lifestyles. They live in every region of this huge and beautiful country.

The members of TWG contribute to Canadian culture in impressive ways. And Christian publications, such as Faith Today, Christian Week, The Anglican Planet, and Maranatha News often have more courage in their approach to news and features than many mainstream magazines and newspapers that bow to the opinions of 'advertisers.' If you're like me, you've probably had editors tell you many times, "I don't think our readers want to hear that." (This is code for 'the advertisers will withdraw their money if we print that.'}

So, why are "Christians" ghettoized in the media? Especially in Canada? Do we have any role to play in the stereotypes about us? I think we do. And I think we can do much to fix our own image among Canadians.

Much of what I see being touted as a Christian world view by the popular press and some Christian ministries, especially on economic and political issues, simply can't be found in the gospels. But Christians who suggest that some messages published and aired by 'Christian ministries' have nothing to do with Jesus, often have their 'relationship with Jesus' or 'submission to authority' questioned. I know. It's been happening to me since I was a teenager.

My discomfort with 'agendas' began when I was little girl. In those days, I received Sunday School papers written in Indiana that touted the 'godliness' of the American Revolution. It was quite an inappropriate and confusing message to give to a child who recited The Lord's Prayer and sang 'O Canada' and 'God Save the Queen' every morning before school.

Every Sunday our living room television blared out programmes in which, mostly foreign tele-evangelists talked more about politics than Jesus and lobbied their listeners to join political organizations.

Many of the adults in my life simply stated Canada should copy American political and social arrangements -- that Canadians had 'missed' God's message. That our country didn't have the 'blessing' of God.

By the time I was a teenager, I had a hard time meshing my own experience of asking Jesus into my heart with what I heard from the pulpit. Church didn't seem to have much to do with Jesus at all. It was more about being a club that kept the damned at a distance.

When I was 18, I left the church. It took me years to separate the 'political' messages from the gospel. Even though I continued to read the Bible almost daily, take my kids to Sunday school, pray, and defend other Christians when they were under attack, I resisted calling myself a Christian until I was in my mid thirties.

It was only when I grew up enough to be able to put my eyes on Jesus, that I could accept the 'label' Christian. Even then, it took years to be able to stand up to 'the authority figures' who questioned my faith simply because I did not think the way a Christian, especially a Christian woman, 'should.'

I don't think I'm alone. Canadians left the churches in droves in the 1960's, 1970's and 1980's. Yet according to Sociologist Reginald Bibby of the University of Lethbridge, in Lethbridge, Alberta most Canadians still identify with the Christian faith, even if that link is only through their grandparents, and are open to re-connecting (or in some case connecting for the first time) with their churches. I can relate to that. And I grieve for others still living in the kind of 'exile' I was once in.

Maybe it is time to begin removing the obstacles and 'stereotypes' that limit the church in Canada. That may mean reconsidering exactly what messages we are sending to society at large.

What do you think?
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